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Q: In Ecc 7:16, how should people not be overly righteous, since we are to aim for perfection as 2 Cor 13:11 says? A: In Philippians 3:12-14, Paul encourages believers to press on toward the goal, and we are to strive to be perfect as our Heavenly Father is perfect according to Matthew 5:48. We can never be too Christ-like. However, people can be "overly-righteous" in not just one but three ways. Pride: We can unfortunately become proud of our righteousness, our service to others, our Bible reading, and our walk with God. Self-righteousness: This is actually slightly different (and perhaps worse) than just pride. We can start trusting in our own righteousness instead of trusting in God’s grace and mercy, as the Jews did in Romans 10:3. When Critics Ask p.258 uses different words to make the same point: a person cannot be too righteous, but he can be overly righteous. Error of sinless perfection: Some people, especially in some Holiness churches, believe they can be sinlessly perfect in this life, contrary to 1 John 1:10. People like this either do not know themselves well, or more commonly, do not understand sin very well. One time a leader in a group like this told a camp director that he had arrived at sinless perfection. The camp director, mildly surprised at this claim, asked for the man’s phone number. The leader asked why. The camp director said it was to call his home and ask his wife if she thought he was sinlessly perfect. The leader backed off and said, "I did not mean I do not make little mistakes." Some, such as Rev. Moon, claim to be sinlessly perfect. Catholics claim that Mary was sinlessly perfect. However, when Mary praised God in Luke 1:46-55, Mary called Jesus her Savior too, in Luke 1:47. Apparently, even Mary needed a Savior. Hard Sayings of the Bible p.295-296 strongly emphasizes the point that this verse does not mean we appear overly righteous to others, but rather the reflexive form of the verb means we view ourselves to be more righteous than we really are. This is similar to Proverbs 3:7, where it says do not be wise in your own eyes.
Q: In Ecc 7:19, how is a wise man more powerful than ten rulers? A: Someone who can avert a war will have a stronger army than someone who fights after the war is over. Someone who can make friends and allies easily is more secure than someone who always has to fight to survive. Solomon personally experienced this. During the time of Solomon’s great kingdom, Assyria and Babylon were rather weak. The greatest powers in the Mideast on the land and sea were Egypt and Phoenicia, and Solomon had very friendly relations with both of them.
Q: In Ecc 7:28, why did the Teacher find one upright man among a thousand but no upright women? A: This is what the human teacher personally discovered, not what God says is true for all time. Actually though, there is one upright man, Jesus, and in Heaven, all men and women will be upright.
Q: In Ecc 8:2-5, should we always obey kings, regardless of whether they command good or evil? A: No. An analogy might help here. Regardless of whether a governor likes all the laws of a country, patriotic citizens should obey the laws of the province, except where the laws of the province conflict with the laws of the country. Regardless of whether the premier like God’s laws or not, all citizens should obey the laws of the country, except where the laws conflict with God’s law.
Q: In Ecc 8:3 should this verse say "will do" or "can do"? A: According to The Bible Knowledge Commentary : Old Testament p.996 it should not be translated as "will do" but "can do". The NASB and NIV say "will do". The NKJV, NRSV, and Green’s Literal translation say "does" and the KJV says "doeth".
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